October 3, 2016 § Leave a comment
From the UC Observer Magazine, published by the United Church of Canada: “After nearly a week of deliberating, the sub-Executive of Toronto Conference voted to ask the General Council of The United Church of Canada to conduct a formal hearing to determine whether to fire Rev. Gretta Vosper — the last step in a long process that now seems increasingly likely to remove the atheist minister from her pulpit.”(1)
Ponder these things:
1. Somehow, there is a congregation that identifies as a Christian church that at some point actually hired a minister who identifies as an atheist.
2. Somehow, an atheist has been allowed to minister at a Christian church for 19 years.
3. Somehow, it takes a “long process” of “deliberating” and a vote to request a “formal hearing” to consider whether or not an atheist should continue to pastor a Christian church.
Does a doctor, while seeing a patient with a knife in his gut, deliberate for weeks over the decision to remove the knife (whether or not it was self-inflicted or allowed to fester for a long time)? This boggles the mind.
For sure, people are upset because bounds—that should never have been set—are being overstepped in the process, and some fear that “the United Church may be turning its back on a history of openness and inclusivity”—code words for theological compromise that began long ago. Obstacles that should never have been.
Gretta Vosper has fans in the church (she is also “a prolific blogger, author and guest speaker”). In fact “a petition in support of Vosper…calls on the church ‘to show loving kindness to everyone, irrespective of belief or no belief.'”
Loving kindness respects all people as human beings made in God’s image, regardless of their beliefs, and love calls us to seek God’s best for them. Loving kindness does NOT invite heresy, or entrust the preaching and teaching of God’s Word to someone who does not even believe in God or His word. This doesn’t seek God’s best for the congregation either.
“Vosper calls herself an atheist and has been serving her church for 19 years. She has stated that she does not believe in a Trinitarian God or a supernatural god. She said love is the most sacred value and that she had stopped using the word ‘God’ because it was a barrier to participation in the church.”
God is love. To exclude God from Vosper’s “preaching” is to exclude love. If “God” is a barrier to participation in this church, what can there be in this church that is worth participating in? The love of God? The truth of God’s Word? The good news of salvation from sin through God’s one and only Son? If “God” is not preached from Vosper’s pulpit, the silence of the name of “Jesus” will be even more deafening.
Thankfully, “others have been frustrated that the United Church has allowed someone to be a minister in a Christian church while disavowing the major aspects of the Christian faith.” At least someone sees the problem.
Vosper’s lawyer “called for Conference to put the review on hold for a year in favour of a structured dialogue or debate,” meanwhile Vosper would remain a minister. Structured dialogue and debate is a great thing, but if you’re expecting that process to take a year, you’re likely not looking to “contend for the faith that was once for all delivered to the saints.”(2) You’re contending for theological liberalism or atheism, heresy we already know God detests and Jesus died for.
If a minister is an atheist, and a congregation is a Christian church, then the atheist belongs in the pew, not at the pulpit. The pairing makes no sense at all, and frankly there’s little to debate about that. Now if we want to debate the existence of God, let’s have a dialogue.