Find God, Find Yourself

March 16, 2017 § 1 Comment

gender-cover-final

From TIME Magazine: “This week’s TIME cover story, with exclusive data from GLAAD, explores a change taking hold in American culture. The piece explores how you-do-you young people are questioning the conventions that when it comes to gender and sexuality, there are only two options for each: male or female, gay or straight. Those aspects of identity — how one sees themselves as a man or woman, for instance, and who they are drawn to physically and romantically — are distinct but undergoing similar sea changes, as teenagers and 20-somethings reject notions of what society has told them about who they are supposed to be.”

What this article (‘Behind the TIME Cover Story: Beyond ‘He’ or ‘She”)(1) shows is that a generation is struggling to ground itself in any kind of firm identity, many opting instead to go wherever their feelings take them to search out an identity. Often we don’t like who we are, but I think the issue is more that we don’t know who we are. And we can’t truly know who we are unless we know who God is.

Objective truth can be grounded in the nature of God, but without belief in God or truth that is objective, absolute, or universal, we would have no reason to believe in something like the immutability of gender or sexuality. In fact, if truth were relative, what would it mean to finally decide who we are on our own? Any future conviction we may have about our identity would be just as subject to change as our current convictions. Facebook’s 60 options for a user’s gender are not nearly enough.

God’s word reveals that “God created mankind in His own image, in the image of God He created them; male and female He created them.” (Gen. 1:27) While God has no gender, it’s noteworthy that the completeness of the male and female complementarity came right along with forming mankind in His own likeness.

If nothing else, this tells us that male and female “binaries” are not merely “notions of what society has told them about who they are supposed to be.” This is our Creator telling us who we actually are and have always been.

The truth that we are God’s image-bearers, that He made us and loves us, justifies any notion of value or self-worth. If the God of the Bible does not exist, then we are likely accidental collisions of molecules. Do we matter then? Or are we just matter?

I met a high school student who had written YOU MATTER on both his own forearms with a pen. When I asked him about it, he said he’s not sure if he really believes he really matters, but seeing it there helps him through his depression. We only matter if God made us on purpose. This already depressed young man is in particular danger if he follows his atheism to its logical end.

Given the high degree of depression among the LGBTQ community, especially teens, and those with gender dysphoria, there is an accelerated danger in rejecting our Creator, His pattern for sex and gender, and trying to redefine both for ourselves.

We will never be fully satisfied in remaking ourselves in our own image because then we have idolized autonomy, choosing to live in “my reality” vs biological, historical, or spiritual reality. We’re told we can be whoever we want to be, but we need to start with who we actually are. A confused culture “in the throes of self-discovery” will not find its true identity until it finds God.

1) Steinmetz, Katy “Behind the TIME Cover Story-Gender and Sexuality: Beyond ‘He’ or ‘She’.” TIME Magazine 16 Mar. 2017. TIME.com Web. (Link: http://time.com/4703058/time-cover-story-beyond-he-or-she/)

Tim Kaine’s missing Bible pages: Redemption—not celebration—of a lost world.

September 14, 2016 § 1 Comment

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How many pages does your Bible have? Tim Kaine’s is apparently missing a few, specifically everything after the first chapter. From CBS News:

“Democratic vice presidential nominee Tim Kaine touted the importance of LGBTQ equality as a campaign issue and recounted his own struggle to reconcile his support for gay rights with his Catholic faith. … The Virginia senator said that while Catholic doctrine is at odds with marriage equality, his interpretation of the Bible celebrates diversity. ‘My church also teaches me about a creator in the first chapter of Genesis who surveys the entire world, including mankind, and said it is very good,’ said Kaine. … ‘Who am I to challenge God for the beautiful diversity of the human family? I think we’re supposed to celebrate it, not challenge it.’”(1)

In Genesis 1:31, God does indeed survey His creation and call it “very good.” In chapter 2, however, we find the clear distinction of male and female and God defining marriage as the union of a man and a woman. In chapter 3, the “very good” creation from chapter 1 is corrupted by sin’s entrance into the world through man’s disobedience to God. We no longer live in the “very good” world that God created, but a world deviated from God’s very good plan for, among many things, marriage and human relationships, a world that seeks sexual autonomy above just about everything else. As Genesis 2 might have revealed to Tim Kaine if he’d gotten that far, God’s “very good” creation was never intended to include homosexuality and gay marriage. A short-sighted view of Genesis 1 and our current reality of a sinful Genesis 3 world is what Tim Kaine is actually seeking to celebrate in LGBTQ “diversity”.

“Did God REALLY say…?” (Satan, Genesis 3:1)

But thank God there’s more to the story. The chapters that follow Genesis 3, in fact the rest of the Bible, lay out God’s plan to redeem the world from sin, culminating in the sending if His one and only Son to buy us back from our slavery to sin. What we know from considering the whole of Scripture, not just the first chapter, is that He will one day restore all things to “very good.” Until then, we should be a part of redeeming a lost world, not celebrating it.

1) Brown, Erica. “Tim Kaine opens up on reconciling LGBTQ equality, religious faith.” CBS News, 11 Sep. 2016. Web 14 Sep. 2016 (Link: http://www.cbsnews.com/news/tim-kaine-opens-up-on-reconciling-lgbtq-equality-catholic-faith-campaign-2016/)

 

‘First They Came’ Redux

July 8, 2016 § Leave a comment

First they came for the Communists
And I did not speak out
Because I was not a Communist

Then they came for the Socialists
And I did not speak out
Because I was not a Socialist

Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew

Then they came for me
And there was no one left
To speak out for me

That’s a poem written in 1946 or so by Martin Niemöller, a German pastor who spoke out against the Nazis, but regretted not standing up for his Jewish neighbors during his own imprisonment. Here’s how a Christian in Iowa, in light of the Iowa Civil Rights Commission’s latest measure about churches and public accommodations(1), might rewrite Niemöller’s poem today, considering the advancement of the modern sexual revolution:

First they came for the florists
And I did not speak out
Because I was not a florist

Then they came for the bakers
And I did not speak out
Because I was not a baker

Then they came for the photographers 
And I did not speak out
Because I was not a photographer

Then they came for the pastors
And I did not speak out
Because I was not a pastor

Then they came for me 
And there was no one left
To speak out for me

 

1) Patroski, William “Churches Challenge State on Gender Identity Law.” The Des Moines Register, 6 July, 2016. http://www.desmoinesregister.com/story/news/politics/2016/07/05/church-sues-state-iowa-over-transgender-bathroom-rules/86700392/

Cafeteria Faith Doesn’t Fill

April 11, 2015 § 9 Comments

Catholicism was perhaps the first or the most prominent religion to be known for its half-hearted followers, where we get the term “Cafeteria Catholics”. But I think all religions have their cafeteria believers, adherents inclined to pick and choose which doctrines to follow and which to ignore. This of course results in an incomplete theology that inevitably leads to self-contradiction and irrationality. And it acknowledges no authority but the cherry-picker’s.Buffet_Photo

In my town, just this past week, Dowling Catholic High School refused to bring volunteer track coach and substitute teacher Tyler McCubbin on full-time(1) because he is openly gay and engaged to another man. Postmodern culture is ripe for a response of surprise and dismay to a Catholic school desiring to remain consistently Catholic by insisting that its faculty hold to Catholic teaching on human sexuality and marriage. And predictably, folks were surprised and dismayed at Dowling.

As a private religious institution, this central Iowa school is protected in principal by the First Amendment of the US Constitution and by the exception for religious institutions under Iowa’s Civil Rights Act(2). Legally, they are allowed to hire or fire anyone according to their Catholic beliefs, and they can require faculty to hold to those beliefs as a condition of employment. While the applicant may claim to be Catholic, his views of sexuality don’t line up with orthodox Catholic doctrine, so that puts him out of the running. Rationally, if Dowling Catholic High School did not limit its hiring to Catholics, that would open the school up to Methodists, Mormons, Muslims, Jews, or Atheists. Morally, if Dowling abandoned its Catholic principals on sexuality and marriage, it would be abandoning principals that the Church has held for centuries and the world has held for millennia—not to mention God’s original revelation in Genesis 2:24 which both Church and State have historically recognized. Legally, rationally or morally, Dowling’s stance is the only one that keeps the school consistently Catholic. Is Dowling’s cessation from orthodoxy what the surprised and dismayed crowd want?

The non-Catholic progressives objecting to Dowling’s decision probably don’t care how the school projects its faith. Their agenda doesn’t really require the pondering of theological consequences. They want to jump at the opportunity and check off another obstacle to complete allegiance to the new moral revolution, where erotic liberty trumps religious liberty, and religious freedom is synonymous with discrimination and bigotry(3) (Religious freedom laws will likely be the the next target, as the recent stink over Indiana’s RFRA law indicated).

But what about Tyler McCubbin? Or the hundred or so Dowling students who staged a walk-out to peacefully protest the school’s discriminative hiring policy(4)? Or to the Dowling alumni, presumably also Catholic, asking the school and the Church to change? Aren’t these religious folks pondering the religious implications of their protest? Here’s where Cafeteria Catholicism comes in.

McCubbin reveals his understanding of the theology relevant to his case when he summarizes the school’s position: “What’s so shocking is in an institution where they preach tolerance and love and respect for everyone, no matter what your background is, they don’t uphold to those teachings.” What’s really shocking is that he doesn’t know or remember that Catholicism preaches more than those three things about this situation. It also teaches that homosexuality, and any other deviation from God’s plan for human relationships, is a sin, that marriage is for one man and one woman, and that love actually requires speaking the truth. Those were left on the buffet, so this applicant is apparently a Cafeteria Catholic.

ec4908c5ca581e0f730f6a706700e400What is the ideal final goal these protests hope to accomplish? With the utmost cordiality, I respectfully posted a question like this on the new “Dowling Catholic Alumni, Faculty, and Students Against Discrimination” Facebook page(5). A couple students and alumni responded that their pie-in-the-sky would be a gay-friendly hiring policy and a “safe space” for LGBTQ students at Dowling. I then asked if any space would be considered “safe” if the school still taught that homosexuality was a sin, and how such a change in hiring policy would settle with students when it also allowed Mormons, Muslims and Atheists to teach at Dowling. Immediately the comment thread disappeared and I was blocked from the group. Contemplating the endgame was too much I suppose; with the holes in their theology, continued rational discussion was not possible. These students and alums are apparently Cafeteria Catholics.

Openly gay Iowa Senator and Dowling graduate Matt McCoy has encouraged supporters of Dowling to close their checkbooks until the school changes its policy(6). He says of his alma mater, “They have many faculty members that are divorced. They have many faculty that have been involved in extramarital affairs, they have turned their head to other issues in society.” To that I would suggest that another wrong doesn’t make those right. IF faculty members are currently pursuing divorce or involved in extramarital affairs, the answer should be MORE consistency with Catholic doctrine, not less. Where there is hypocrisy, the solution is not to grow it. Mr. McCoy is apparently a Cafeteria Catholic.

The teachers and administrators at Dowling Catholic High School are not perfect. (There was at least some inconsistency evident in the screening process that allowed McCubbin’s gay lifestyle to go unnoticed when he was subbing, though arguably substitute teachers have less of an impact on students and may see less scrutiny as a result.) As an evangelical Christian I differ with Roman Catholics over some pretty fundamental doctrines because I believe they contradict what what the Bible says, particularly on matters of salvation, purgatory, the authority of the Pope, and the sole authority of Scripture.

But in terms of living consistently with one’s faith in a country founded on that right, no religious institution should be held to a standard of perfection (“All have sinned and fall short” anyway—Romans 3:23), but we should see a present pattern of striving for righteousness, systematic theology, and resistance to compromise. For those quick to speculate on the past sins of Dowling’s administrators, do they really expect a Catholic school to further its inconsistency and give up Catholic teachings on sexuality and marriage? Some have expressed a hope that the Church itself will eventually change its opposition to homosexuality. But to expect a religious institution to change its theology on one or two things but keep the rest (for now) is to be totally okay with inconsistency, which is the appetite of “cafeteria faith”. Ultimately it leaves you hungry.

1) http://www.kcci.com/news/kcci-exclusive-man-denied-job-because-hes-gay/32223058
2) Chapter 216 Civil Rights Division (216.6, Section 6D)
3) http://www.thepublicdiscourse.com/2015/04/14748/
4) http://www.kcci.com/news/alumni-students-speaking-out-against-dowling/32243568
5) https://www.facebook.com/groups/819387918148343
6) http://www.kcci.com/news/alumni-students-speaking-out-against-dowling/32243568

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